Center for Biblical Theology and Eschatology

The Greatest Threat Posed by Trump

by David French

January 12, 2024

If Donald Trump storms through Iowa and easily seizes the G.O.P. nomination, as presumed, and then goes on to win back the presidency, his victory will trigger a wild political and legal melee. The primary motivating purpose of his campaign is vengeance. He’s told his base that he is their retribution and has promised to “totally obliterate” the deep state. If he faces protests, he may immediately invoke the Insurrection Act and deploy troops, under his command, to American cities.

Although we experienced a related melee during his first term, a second would be substantially worse. Instead of offering an internally divided administration, in which a variety of responsible aides and appointees struggled to contain Trump’s worst impulses, a second term would present him in his purest form. His MAGA base would replace the Federalist Society as the screener of his judicial appointments, and there are now a sufficient number of pure Trump sycophants to staff his White House from top to bottom.

I dread the division and conflict of a second Trump term, and I don’t minimize the possibility of Trump doing permanent political damage to the Republic. But the problem I’m most concerned about isn’t the political melee; it’s the ongoing cultural transformation of red America, a transformation that a second Trump term could well render unstoppable.

To put the matter as simply as possible: Eight years of bitter experience have taught us that supporting Trump degrades the character of his core supporters. There are still millions of reluctant Trump voters, people who’ve retained their kindness, integrity and good sense even as they cast a ballot for the past and almost certainly future G.O.P. nominee. I have friends and family members who vote for Trump, and I love them dearly. But the most enduring legacy of a second Trump term could well be the conviction on the part of millions of Americans that Trumpism isn’t just a temporary political expediency, but the model for Republican political success and — still worse — the way that God wants Christian believers to practice politics.

Already we can see the changes in individual character. In December, I wrote about the moral devolution of Rudy Giuliani and of the other MAGA men and women who have populated the highest echelons of the Trump movement. But what worries me even more is the change I see in ordinary Americans. I live in the heart of MAGA country, and Donald Trump is the single most culturally influential person here. It’s not close. He’s far more influential than any pastor, politician, coach or celebrity. He has changed people politically and also personally. It is common for those outside the Trump movement to describe their aunts or uncles or parents or grandparents as “lost.” They mean their relatives’ lives are utterly dominated by Trump, Trump’s media and Trump’s grievances.

You can go to social gatherings here in the South and hear people whisper to friends, “Don’t talk about politics in front of Dad. He’s out of control.” I know that rage and conspiracies aren’t unique to the right. During my litigation career, I frequently faced off against the worst excesses of the radical left. But never before have I seen extremism penetrate a vast American community so deeply, so completely and so comprehensively.

This isn’t just a subjective sensation. Polling data again and again backs up the reality that the right is abandoning decency, and doing so in the most alarming of ways. It began happening almost immediately with white evangelicals. In 2011, they were the American cohort least likely to agree that a politician could commit immoral acts in private yet “still behave ethically and fulfill their duties in their public and professional life.” Yet in October 2016 — even before Trump’s upset victory over Hillary Clinton — white evangelicals had already changed their minds. They went from least likely to most likely to excuse the immoral behavior of politicians.

But that’s not the only change among Republicans. An increasing percentage are now tempted to embrace political violence. Last October, a startling 33 percent of Republicans (and an even larger 41 percent of pro-Trump Americans) agreed with the statement that “because things have gotten so far off track, true American patriots may have to resort to violence in order to save our country.” That percentage is far higher than the (still troubling) 22 percent of independents and 13 percent of Democrats who shared the same view.

As the Iowa caucuses approached, Trump escalated his language, going so far as to call his political opponents “vermin” and declaring that immigrants entering America illegally are “poisoning the blood of our country.” The statement was so indefensible and repugnant that many expected it to hurt Trump. Yet a Des Moines Register/NBC News/Mediacom Iowa Poll found that a 42 percent plurality of likely Iowa Republican caucusgoers said the statement would make them more likely to support Trump — a substantially greater percentage than the 28 percent who said it would make them less likely to support him.

While political violence is hardly exclusive to the right, the hostility and vitriol embedded in MAGA America is resulting in an escalating wave of threats and acts of intimidation. NBC News reported that on Christmas Day, Jack Smith, the special counsel in charge of two federal prosecutions of Trump, was “swatted.” On Tuesday, The Washington Post reported that Tanya S. Chutkan, the judge presiding over one of those two cases, was also recently swatted. Swatting — a grotesque tactic in which the police are called to respond to a nonexistent crime or threat at someone’s home — is a shockingly dangerous act that can threaten the victim’s life and property. The police will often descend in force on the home, anticipating a possible violent confrontation. In 2017, a swatting call over a video game dispute resulted in the death of an innocent man at his own front door.

But most consequential of all is the religious response to Trump. On Dec. 20, The Economist reported on the astonishing number of Christian Republicans who believe Donald Trump is God’s chosen man to save America. Writing in The Times just a few weeks later, my colleagues Ruth Graham and Charles Homans reported on the ways in which, during the Trump era, evangelicalism has become more cultural and political and less pious, theological or concerned with church attendance. Graham and Homans spoke, for instance, to a retired corrections officer named Cydney Hatfield. “I voted for Trump twice, and I’ll vote for him again,” she said. “He’s the only savior I can see.” Capitalizing on sentiments like these, Trump himself shared a blasphemous video modeled on Paul Harvey’s famous video “So God Made a Farmer,” that proclaims “God Made Trump.”

The result is a religious movement steeped in fanaticism but stripped of virtue. The fruit of the spirit described in Galatians in the New Testament — “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” — is absent from MAGA Christianity, replaced by the very “works of the flesh” the same passage warned against, including “hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions” and “factions.”

But in the upside-down world of MAGA morality, vice is virtue and virtue is vice. My colleague Jane Coaston even coined a term, “vice signaling,” to describe how Trump’s core supporters convey their tribal allegiance. They’re often deliberately rude, transgressive or otherwise unpleasant, just to demonstrate how little they care about conventional moral norms.

For most of my life, conservative evangelicals (including me) have been fond of quoting John Adams’s 1798 letter to the Massachusetts Militia. It’s a critical founding document, one that forcefully argues that our Republic needs a virtuous citizenry to survive. “Our Constitution was made only for a moral and religious People,” he asserts. “It is wholly inadequate to the government of any other.”

I’ve long appreciated that quote, and not because I believe that one must be religious to be moral or that religiosity invariably leads to morality. That’s obviously untrue. Rather, I’ve appreciated that quote because it recognizes the obligations of a free people in a constitutional republic to exercise their liberty toward virtuous purposes.

Absent public virtue, a republic can fall. And a Trump win in 2024 would absolutely convince countless Americans that virtue is for suckers, and vice is the key to victory. If Trump loses a second time, there is a chance he’ll end up a painful aberration in American politics, a depressing footnote in our national story. But if he wins again, the equation will change and history may record that he was not the culmination of a short-lived reactionary moment, but rather the harbinger of a greater darkness to come.

This article was originally posted to the Times as a letters to the editor by evangelical and opinion columnist David French. He writes on Religion, law, culture and armed conflict. He is a veteran of Operation Iraqi Freedom and a former constitutional litigator. His most recent book is “Divided We Fall: America’s Secession Threat and How to Restore Our Nation.” You can follow him on Threads (@davidfrenchjag).